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house of the Gentile “M.,” in force whereof he is given the exclusive right, guaranteed from interference or competition from other Jews, to get possession of the said house, as expressly said in the deed of sale, ‘by any means whatever.’

“Until he has finally succeeded in transferring it to his official possession, he alone is entitled to rent that house from its present owner, to trade in it, to lend money to the owner and other Gentiles who may dwell in it—to make profits out of them in any way his ingenuity may suggest.

“This is what is meant by khazaka. Sometimes the Kahal sells to a Jew even the person of some particular Gentile, without any immovable property attached.

“This is how the law defines this extraordinary right, which is called meropiè: ‘If a man [meaning a Jew] holds in his power a Gentile, it is in some places forbidden to other Jews to enter into relations with that person to the prejudice of the first; but in other places it is free to every Jew to have business relations with that person, for it is said that the property of a Gentile is hefker [free to all], and whoever first gets possession of it, to him it shall belong.’” (Khoshen-Hamishpat” section 156, paragraph 17, and Treatise “Baba-Batra,” chapter 8.)

“It will be noticed what stress is laid on money-lending as a means to effect the desired transfer of property. Indeed, it is the mainspring of the operation, and a case of failure is very rare. The proposed victim is tempted into borrowing, and enticed on and on by proffered facilities so long as it is supposed he still has a chance of rescue. When he has become entangled in the meshes of renewed bills and compound interest wholly beyond the range of his resources, the blow descends, and the fortunate purchaser enters into open possession of his secretly long-cherished property.

“Perhaps he sells it then to a Christian, so that it may revert back to the Kahal as hefker, and the process begin over again, to the advantage of some new “fisher.” And the beauty of the thing is, there is no risk attached to it. It is all done snugly within the law. If people will borrow, they have to pay, and there are courts of justice in the land to see that they do. No matter what artifices have been used to inveigle them, what amount of fine psychology has been put in play to find out their weak sides and attack them. . .”

Most Christians don’t know that even today the New Testament or any preaching of the Gospel is forbidden in Israel—and American taxpayer’s money is used to burn Bibles.

Associated Press – May 20, 2008

Orthodox Jews set fire to hundreds of copies of the New Testament in the latest act of violence against Christian missionaries in the Holy Land.

Or Yehuda Deputy Mayor Uzi Aharon said missionaries recently entered a neighborhood in the predominantly religious town of 34,000 in central Israel, distributing hundreds of New Testaments and missionary material.

After receiving complaints, Aharon said, he got into a loudspeaker car last Thursday and drove through the neighborhood, urging people to turn over the material to Jewish religious students who went door to door to collect it.

"The books were dumped into a pile and set afire in a lot near a synagogue," he said.

The newspaper Maariv reported Tuesday that hundreds of yeshiva students took part in the book-burning. But Aharon told The Associated Press that only a few students were present, and that he was not there when the books were torched.

"Not all of the New Testaments that were collected were burned, but hundreds were," he said.

He said he regretted the burning of the books, but called it a commandment to burn materials that urge Jews to convert.

"I certainly don't denounce the burning of the booklets, he said. I denounce those who distributed the booklets."

Jews worship from the Old Testament, including the Five Books of Moses and the writings of the ancient prophets. Christians revere the Old Testament as well as the New Testament, which contains the ministry of Jesus.

Calev Myers, an attorney who represents Messianic Jews, or Jews who accept Jesus as their savior, demanded in an interview with Army Radio that all those involved be put on trial. He estimated there were 10,000 Messianic Jews, who are also known as Jews for Jesus, in Israel.

Police had no immediate comment.

Earlier this year, the teenage son of a prominent Christian missionary was seriously wounded when a package bomb delivered to the family's West Bank home went off in his hands.

Last year, arsonists burst into a Jerusalem church used by Messianic Jews and set the building on fire, raising suspicions that Jewish extremists were behind the attack. No